A Qawāʿid Fiqhiyyah-Based Approach to Shaping Employee Ethics and Moral Conduct: An Analysis of a Holistic Value Framework
Keywords:
Qawāʿid fiqhiyyah, Islamic work ethics, Leadership, Organisational integrity, MurāqabahAbstract
This article examines the role of qawāʿid fiqhiyyah (Islamic legal maxims) in shaping work ethics within modern organisations. Conventional ethical approaches, which rely primarily on external regulations and punitive mechanisms, are increasingly considered inadequate in addressing contemporary workplace challenges such as materialism, occupational stress, and technological complexity. These limitations underscore the need for an ethical framework grounded in internalised values rather than external enforcement. Through a qualitative analysis of classical works of Islamic jurisprudence and contemporary scholarship on Islamic work ethics, this study identifies three principal legal maxims—al-umūr bi maqāṣidihā (matters are judged by their objectives), al-yaqīn lā yazūlu bi al-shakk (certainty is not overruled by doubt), and darʾ al-mafāsid muqaddam ʿalā jalb al-maṣāliḥ (the prevention of harm takes precedence over the attainment of benefit)—alongside several subsidiary maxims, as practical moral frameworks that transcend rigid legal formalism. Rather than functioning as prescriptive legal rules, these maxims operate as dynamic ethical guidelines that promote self-regulation, cultivate murāqabah (the awareness of divine accountability), and support the development of holistic human capital. The study concludes that the integration of qawāʿid fiqhiyyah into organisational culture fosters employees who are balanced in both professional competence and moral integrity, thereby offering a robust Islamic framework for organisational policy and human capital development.